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	<title>Comments on: Christianity in early Tibet</title>
	<atom:link href="http://earlytibet.com/2007/12/02/christianity-in-early-tibet/feed/" rel="self" type="application/rss+xml" />
	<link>http://earlytibet.com/2007/12/02/christianity-in-early-tibet/</link>
	<description>Notes, thoughts and fragments of research on the history of Tibet</description>
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	<item>
		<title>By: allenstrouse</title>
		<link>http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-2206</link>
		<dc:creator><![CDATA[allenstrouse]]></dc:creator>
		<pubDate>Tue, 22 Nov 2011 00:49:00 +0000</pubDate>
		<guid isPermaLink="false">http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-2206</guid>
		<description><![CDATA[fascinating!]]></description>
		<content:encoded><![CDATA[<p>fascinating!</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: MatthewTan</title>
		<link>http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-1894</link>
		<dc:creator><![CDATA[MatthewTan]]></dc:creator>
		<pubDate>Fri, 10 Dec 2010 18:41:58 +0000</pubDate>
		<guid isPermaLink="false">http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-1894</guid>
		<description><![CDATA[More,

http://www.pacificrim.usfca.edu/research/pacrimreport/pacrimreport36.html

Pacific Rim Report No. 36, December 2004 
When Christianity and Lamaism Met: The Changing Fortunes of Early Western Missionaries in Tibet 
by Hsiao-ting Lin]]></description>
		<content:encoded><![CDATA[<p>More,</p>
<p><a href="http://www.pacificrim.usfca.edu/research/pacrimreport/pacrimreport36.html" rel="nofollow">http://www.pacificrim.usfca.edu/research/pacrimreport/pacrimreport36.html</a></p>
<p>Pacific Rim Report No. 36, December 2004<br />
When Christianity and Lamaism Met: The Changing Fortunes of Early Western Missionaries in Tibet<br />
by Hsiao-ting Lin</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: MatthewTan</title>
		<link>http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-1893</link>
		<dc:creator><![CDATA[MatthewTan]]></dc:creator>
		<pubDate>Fri, 10 Dec 2010 18:20:06 +0000</pubDate>
		<guid isPermaLink="false">http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-1893</guid>
		<description><![CDATA[Look up for the following on newadvent.org
1911-1912 encyclopedia.


•  CATHOLIC ENCYCLOPEDIA: Tibet
Includes information on geography, history, and missions.
www.newadvent.org/cathen/14718a.htm
•  CATHOLIC ENCYCLOPEDIA: Agra
The Archdiocese of Agra is an outcome of the Tibet Mission, which was the first regularly established in this part of India. Pellegrino da Forli in his ...
www.newadvent.org/cathen/01225a.htm
•  CATHOLIC ENCYCLOPEDIA: Evariste Regis Huc
Since the travels of the Englishman, Thomas Manning, in Tibet (1811-1812), no foreigner had visited Lhasa. The authenticity of Huc&#039;s journey was disputed ...
www.newadvent.org/cathen/07510a.htm]]></description>
		<content:encoded><![CDATA[<p>Look up for the following on newadvent.org<br />
1911-1912 encyclopedia.</p>
<p>•  CATHOLIC ENCYCLOPEDIA: Tibet<br />
Includes information on geography, history, and missions.<br />
<a href="http://www.newadvent.org/cathen/14718a.htm" rel="nofollow">http://www.newadvent.org/cathen/14718a.htm</a><br />
•  CATHOLIC ENCYCLOPEDIA: Agra<br />
The Archdiocese of Agra is an outcome of the Tibet Mission, which was the first regularly established in this part of India. Pellegrino da Forli in his &#8230;<br />
<a href="http://www.newadvent.org/cathen/01225a.htm" rel="nofollow">http://www.newadvent.org/cathen/01225a.htm</a><br />
•  CATHOLIC ENCYCLOPEDIA: Evariste Regis Huc<br />
Since the travels of the Englishman, Thomas Manning, in Tibet (1811-1812), no foreigner had visited Lhasa. The authenticity of Huc&#8217;s journey was disputed &#8230;<br />
<a href="http://www.newadvent.org/cathen/07510a.htm" rel="nofollow">http://www.newadvent.org/cathen/07510a.htm</a></p>
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	</item>
	<item>
		<title>By: Jonathan Jarrett</title>
		<link>http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-589</link>
		<dc:creator><![CDATA[Jonathan Jarrett]]></dc:creator>
		<pubDate>Fri, 15 Feb 2008 15:22:52 +0000</pubDate>
		<guid isPermaLink="false">http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-589</guid>
		<description><![CDATA[Ach: just found the FAQ. I do apologise.]]></description>
		<content:encoded><![CDATA[<p>Ach: just found the FAQ. I do apologise.</p>
]]></content:encoded>
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		<title>By: Jonathan Jarrett</title>
		<link>http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-588</link>
		<dc:creator><![CDATA[Jonathan Jarrett]]></dc:creator>
		<pubDate>Fri, 15 Feb 2008 15:21:52 +0000</pubDate>
		<guid isPermaLink="false">http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-588</guid>
		<description><![CDATA[Fascinating stuff; this is like discovering the Christian mission to Kerala in India for me, just never knew about anything this far east. Could you provide a reference for the finds of Syriac MSS in Tibetan cave explorations? It would be a wonderful thing to be able to cite. Thanks for your efforts so far.]]></description>
		<content:encoded><![CDATA[<p>Fascinating stuff; this is like discovering the Christian mission to Kerala in India for me, just never knew about anything this far east. Could you provide a reference for the finds of Syriac MSS in Tibetan cave explorations? It would be a wonderful thing to be able to cite. Thanks for your efforts so far.</p>
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	</item>
	<item>
		<title>By: Frog in a Well - The Korea History Group Blog</title>
		<link>http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-587</link>
		<dc:creator><![CDATA[Frog in a Well - The Korea History Group Blog]]></dc:creator>
		<pubDate>Fri, 15 Feb 2008 12:03:22 +0000</pubDate>
		<guid isPermaLink="false">http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-587</guid>
		<description><![CDATA[[...] The Early Tibet blog offers a look at Christianity in Early Tibet and evidence that shows the work of missionaries there and in Central [...]]]></description>
		<content:encoded><![CDATA[<p>[...] The Early Tibet blog offers a look at Christianity in Early Tibet and evidence that shows the work of missionaries there and in Central [...]</p>
]]></content:encoded>
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	<item>
		<title>By: earlytibet</title>
		<link>http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-464</link>
		<dc:creator><![CDATA[earlytibet]]></dc:creator>
		<pubDate>Tue, 25 Dec 2007 20:04:10 +0000</pubDate>
		<guid isPermaLink="false">http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-464</guid>
		<description><![CDATA[Or should that be Ho Ho? At least nobody has yet accused St Nick of travelling to Tibet.

Merry Christmas to you too!]]></description>
		<content:encoded><![CDATA[<p>Or should that be Ho Ho? At least nobody has yet accused St Nick of travelling to Tibet.</p>
<p>Merry Christmas to you too!</p>
]]></content:encoded>
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	<item>
		<title>By: Dab</title>
		<link>http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-457</link>
		<dc:creator><![CDATA[Dab]]></dc:creator>
		<pubDate>Mon, 24 Dec 2007 14:04:27 +0000</pubDate>
		<guid isPermaLink="false">http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-457</guid>
		<description><![CDATA[Dear Early,

OK, now that you&#039;ve given in an inch, I can just say that you&#039;re probably perfectly correct that it&#039;s a Christian cross.  Well, at the very least just a little bit.  Ha ha :-&gt;])

Merry Christmas!
- † Dab]]></description>
		<content:encoded><![CDATA[<p>Dear Early,</p>
<p>OK, now that you&#8217;ve given in an inch, I can just say that you&#8217;re probably perfectly correct that it&#8217;s a Christian cross.  Well, at the very least just a little bit.  Ha ha :-&gt;])</p>
<p>Merry Christmas!<br />
- † Dab</p>
]]></content:encoded>
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	<item>
		<title>By: earlytibet</title>
		<link>http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-440</link>
		<dc:creator><![CDATA[earlytibet]]></dc:creator>
		<pubDate>Thu, 20 Dec 2007 14:26:39 +0000</pubDate>
		<guid isPermaLink="false">http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-440</guid>
		<description><![CDATA[I guess that unless the Uighur scribbles on J 766 turn out to be saying &quot;here is a Christian cross,&quot; you are within your rights to maintain your sceptical stance. And it&#039;s true that cultural conditioning is a factor in our immediate reaction to these percepts (though I&#039;m not sure that you or I haven&#039;t seen and received the imprints of as many a crossed vajra as a crucifix). Still, we have the rational capacity to think around our conditioning, I hope. So I do agree--just a little bit.]]></description>
		<content:encoded><![CDATA[<p>I guess that unless the Uighur scribbles on J 766 turn out to be saying &#8220;here is a Christian cross,&#8221; you are within your rights to maintain your sceptical stance. And it&#8217;s true that cultural conditioning is a factor in our immediate reaction to these percepts (though I&#8217;m not sure that you or I haven&#8217;t seen and received the imprints of as many a crossed vajra as a crucifix). Still, we have the rational capacity to think around our conditioning, I hope. So I do agree&#8211;just a little bit.</p>
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	<item>
		<title>By: Dab</title>
		<link>http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-439</link>
		<dc:creator><![CDATA[Dab]]></dc:creator>
		<pubDate>Thu, 20 Dec 2007 14:15:25 +0000</pubDate>
		<guid isPermaLink="false">http://earlytibet.com/2007/12/02/christianity-in-early-tibet/#comment-439</guid>
		<description><![CDATA[Dear Early,

It&#039;s been fun crossing swords.  But one final thrust and parry if you will permit.  Underlying the presence of the crossed Vajra as the basis for the mandala is the (simple, totally non-Christian) cross, composed of the first two lines that are drawn as part of the construction of the mandala.  That&#039;s the four-path of the Indian texts.

I didn&#039;t intend to make a crossed-vajra vs. Nestorian cross comparison.  That&#039;s your contribution.  I just wanted to call attention to the fact that there were crosses in Indian &amp; Tibetan culture that did and do have nothing to do with Christianity.  Therefore, a wider social context in which Christianity was a (mere?) possibility is not enough to tell me that a cross is a Christian cross, regardless of the number of balls on the ends of the arms, not in the absence of a more specific context.  In the case of a manuscript &quot;cross,&quot; it ought to have confirmation in the writing on that manuscript (and in the same ink and penmanship).  That people brought up in Christian countries have minds that refuse to acknowledge the non-cross-ness of crosses is just a result of their imprinting.  It&#039;s an instant reflex.  (The same principle is at work in the &#039;recognition&#039; of other symbols...)  Likewise, seeing some of those embroidered Asian/Nestorian crosses, as a Tibetan Buddhist I would be able to see nothing but mandalas, and nobody could tell me otherwise.  Go ahead, tell me I&#039;m silly, and that they are really crosses.  I&#039;d answer you that if that&#039;s the case they must have copied them from our mandalas after all.

Cultural conditioning is powerful stuff, even when taken in moderation.  Don&#039;t you agree just a little bit?

Yours,
Dab]]></description>
		<content:encoded><![CDATA[<p>Dear Early,</p>
<p>It&#8217;s been fun crossing swords.  But one final thrust and parry if you will permit.  Underlying the presence of the crossed Vajra as the basis for the mandala is the (simple, totally non-Christian) cross, composed of the first two lines that are drawn as part of the construction of the mandala.  That&#8217;s the four-path of the Indian texts.</p>
<p>I didn&#8217;t intend to make a crossed-vajra vs. Nestorian cross comparison.  That&#8217;s your contribution.  I just wanted to call attention to the fact that there were crosses in Indian &amp; Tibetan culture that did and do have nothing to do with Christianity.  Therefore, a wider social context in which Christianity was a (mere?) possibility is not enough to tell me that a cross is a Christian cross, regardless of the number of balls on the ends of the arms, not in the absence of a more specific context.  In the case of a manuscript &#8220;cross,&#8221; it ought to have confirmation in the writing on that manuscript (and in the same ink and penmanship).  That people brought up in Christian countries have minds that refuse to acknowledge the non-cross-ness of crosses is just a result of their imprinting.  It&#8217;s an instant reflex.  (The same principle is at work in the &#8216;recognition&#8217; of other symbols&#8230;)  Likewise, seeing some of those embroidered Asian/Nestorian crosses, as a Tibetan Buddhist I would be able to see nothing but mandalas, and nobody could tell me otherwise.  Go ahead, tell me I&#8217;m silly, and that they are really crosses.  I&#8217;d answer you that if that&#8217;s the case they must have copied them from our mandalas after all.</p>
<p>Cultural conditioning is powerful stuff, even when taken in moderation.  Don&#8217;t you agree just a little bit?</p>
<p>Yours,<br />
Dab</p>
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