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Notes, thoughts and fragments of research on the history of Tibet

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Silk Road phrasebooks
The Original Bodhicaryāvatāra
A Turk far away from home
Captain Bower’s adventurous journey
Did the Buddha visit Khotan?
Manuscripts under the microscope
Monks and Mahāyoga
Defining Mahāyoga
Ancient Tibetan Seals
Blood writing
The Earliest Evidence of Bonpo Rituals?
André Alexander, 1965-2012
The First Tibetan Buddhist Biographies?
Tibetan Chan V: Dzogchen and Chan
Two frogs, a thousand years apart
Early Dzogchen IV: the role of Atiyoga
From the Taklamakan, with Love
Red Herrings on a High Plateau
The Chinese under Tibetan rule
Secrets of the Cave III: The Cave of Monk Wu
Secrets of the Cave II: The “Library Cave”
Secrets of the Cave I: “Sacred Waste”
Dharma from the Sky III: Self-Appointed Buddhas
Amdo Notes III: Gold and turquoise temples
Amdo Notes II: The Hidden Valley and its Name
Amdo Notes I: Lost soldiers
The Brilliant Scholar and the Scurrilous Letter
Tibetan Chan IV: The Great Debate
British Barbarians, Tibetan Prophecies
What Are Those Monks Doing?
The Abbot, or Ironing out History’s Wrinkles
Tales from the Scriptorium III: Scribal doodles
The Sitting-in-Bed Ceremony and Other Strangeness
Buddhism and Bon IV: What is bon anyway?
Buddhism and Empire IV: Converting Tibet
The Decline of Buddhism V: A prayer for the dark age
A Prayer for Tibet
Two Tibetologists
Tibetan Buddhism, the international religion
A Tibetan Book of Spells
The Decline of Buddhism IV: Keepers of the flame
The Golden Turtle: A Sino-Tibetan divination manuscript
What happens between death and the tomb?
Phagpa’s Arrow, or Buddhists vs Daoists
Padmasambhava II: the dark Padmasambhava
Buddhism and Empire III: the Dharma King
Rama in early Tibet
Teachers, Students, and Notes
Tibetan Chan III: more teachings of Heshang Moheyan
Tibetan Chan II: the teachings of Heshang Moheyan
Buddhism and Bön III: what is yungdrung?
The Decline of Buddhism III: Should the secret mantra be secret?
The Decline of Buddhism II: Did Lang Darma persecute Buddhism?
The Decline of Buddhism I: Was Lang Darma a Buddhist?
The Olapati
Dunhuang and the ‘new’ schools
Early Dzogchen III: The origin of Dzogchen?
Early Dzogchen II: An approach to tantric practice
Early Dzogchen I: The Cuckoo and the Hidden Grain
Christianity in early Tibet
Tibetan Chan I: The Emperor’s Chan
Dharma from the sky II: Indian or Chinese dharma?
Dharma from the sky I: Legends and history
The red-faced men III: The red-faced women
The red-faced men II: China or Tibet?
The red-faced men I: Warriors with painted faces
Buddhism and Empire II: Portrait of a monk
In search of the Guhyagarbha tantra
The nine vehicles of the Nyingma: new sources
Buddhism and Empire I: a soldier’s prayer
Buddhism and Bön II: What is tsuglag?
Tales from the scriptorium II: It’s a scribe’s life
Avalokitesvara in Early Tibet III: Om mani padme hum
Infrared, prayers and booklets
Avalokiteśvara in early Tibet II: Compassion in many forms
Padmasambhava I: the early sources
Tales from the scriptorium I: expensive books
Avalokiteśvara in early Tibet I: Guiding the dead
Buddhism and Bön I: The religion of the gods
Infrared, seals and nomads
The samaya vows and the Nyingma
The Temple of the Hat: pillars and treasures

Blogroll

BabelStone
Comments on the View
IDP blog
kīli kīlaya
Philologia Tibetica
Reading Tibetan Manuscripts
Shahon: Chinese manuscripts
The Lost Yak
The teachings of Drikungpa Jigten Gonpo (1143–1217)
Thor bu: Curiosia Indo-Tibetica
Tibet Archaeology
Tibetan & Chinese Palaeography
Tibeto-Logic

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